Fifteen Years Young

My son turned fifteen this weekend. Fifteen. That’s five-and-half thousand days he’s walked this earth (well, walked and crawled), and with a few small exceptions I’ve been there with him for every single one of them. This doesn’t by necessity make us close, but it makes us … well, something.

There’s no connection in my mind between the helpless, crying, infantile baby that came into the world fifteen years ago and the moody, sarcastic, increasingly self-aware teenager that thinks swearing is cool but doesn’t quite know when it’s appropriate. These are two different entities, and frankly I’m not sure I really know either.

My memory of his life is sporadic – fleeting moments in time, stuck in my mind like a photograph without context. I know he was once six – and twelve, and many other ages – but I don’t seem to be able to draw a line connecting these moments to each other. Like each memory is of a different person, one who no longer quite exists.

At the risk of being a cliché, it makes me wonder what I was like when I was fifteen. Where was I? What was I doing? What did I think? Fifteen was my sophomore year of high school; it was a summer of forgetful abandon. It was a year of adventure, of climbing and mountaineering, of school and exams and friends and excitement.

It was also my last year of happiness.

The following year, my junior year of high school, was the first year I learned depression, and I’ve never forgotten it since. By the summer of sixteen, I was catatonic in my room, drinking with my goth friends, staying up all night with candles, and cutting my arms. And it only got worse from there.

To some extent, I wonder what fate awaits my son. Will this be his last year of happiness? Will he succumb to the deep, numb despair of depression? I really can’t say, of course – the future is the future, and I’ve never really been good at predicting it. But I can see that he is, in many ways, a stronger person than I was at his age. He cooks, he cleans, he reminds me to take my meds, and he can’t stand how dirty I let my car get. He’s responsible, has a girlfriend, and frankly doesn’t get into much trouble at all. These are all things that were not true of me.

In fact, reflecting on that past fifteen years of my own life, he’s more of an adult now than I ever was – and more so than I am today. While I mope in bed and struggle to get through each and every day, leaving dishes and laundry to pile up, he actually takes care of things around the house. He doesn’t enjoy it, but it does it nonetheless.

Fifteen years ago, I was a scared, naive, miserably depressed kid who didn’t see a path forward in the world. Not that many young adults do, but for me, the end was visibly near. I was on a speeding train of mental turmoil, rushing headlong toward the abyss with no bridge and no brakes. What I’m trying to say is that without my son, I may well have tried to kill myself.

But I didn’t. And whilst I’m certainly not ‘better’, I survived. I mean, that’s probably as much as I can say for myself, really – I survived. It’s up for debate if that was worth it or not, but the point is, I’m likely alive because of my son. So there’s something.

We share interests – a love of movies, Lord of the Rings and heavy metal music, for starters – and we talk. I’ve never been secretive about my mental health with him, and I hope he doesn’t resent me for it; he talks to me (on occasion) about the things that trouble him, and I hope he continues to.

What I see when I look at him is no longer my child. He is no longer helpless. I mean, I may never have really come to terms with a person in the world being my descendant, but the point is that he is a young man, whole and independent, with thoughts and opinions that are not mine. He is a good person, and whether through my actions – or lack thereof – or not, I believe he will become a good adult. I have faith he will become a hard-working, functional member of society. And I guess I really couldn’t ask for more.

What I see is simple: my son is a better person than I am.

I couldn’t be more proud.

When Characters Derail the Plot

My characters have a pesky habit of doing things I didn’t expect them to – especially when they’re talking to each other. Frankly, it’s kind of annoying and I wish they’d quit it, but they never listen to me any more than they listen to each other. It makes it very difficult to plan a conversation that advances the plot, because they don’t care which way the story goes, especially if they haven’t said their piece yet.

When I’m writing more plot-driven fantasy, like The Redemption of Erâth, it’s mildly infuriating because there are plenty of dialogue scenes that are required to explain a plot point or give some back story. It’s fine when it’s mostly one character relating events that happened to them, but when I need characters to come to a realization or change the nature of their relationship (fight, fall in love, etc.), they just don’t do what I want or expect.

When I’m writing heavily character-driven fiction, such as my YA novel 22 Scars (as C.M. North), it becomes a major pain in the ass, because the entire story hinges on people in the book saying the things that they need to say to get to the next plot point … and sometimes, they just don’t.

The problem is in keeping the back and forth of the dialogue realistic. It just doesn’t work out to have conversations like this:

Character A: “Relinquish her, you fiend!”
Character B: “Never, sir! Prepare to die!”
Character A: “Prepare thyself!”
*Fight begins because really that’s what this was all getting at in the first place*

My dialogue tends to go more like this:

Character A: “Relinquish her, you fiend!”
Character B: “Never, sir! Prepare to die!”
Character A: “Oh. That’s a rather intense threat. Maybe we should talk about this.”
Character B: “Speak what thou wilst.”
Character A: “Well you see, it looks like you aren’t treating my friend here with all that much respect, and I think you’d find yourself in a significantly happier relationship if you took a moment to listen to what she has to say.”
Character C: “I’ve been telling you all along, I’m not unhappy, I just want to be heard! You come home every day from pillaging and burning villages and you track mud all over my tapestries, and I just want you to appreciate what I do for you!”
Character B: “Hm. I think I could do that.”
Character A: “Now, isn’t that better?”

Okay, so this isn’t a great example, but it serves to illustrate how my characters, especially in dialogue, tend to take on a life of their own and drive the direction of the story in ways I never anticipated.

It makes overall plotting difficult, and I’m not a pantser. I structure my stories meticulously before beginning to write, and when I’m writing narrative passages, action sequences or even just single-character scenes, things tend to flow pretty smoothly. As soon as these characters have to interact with each other, though, things go bat-shit crazy. I have a scene I’m working on at the moment where a young man confronts his abusive father, and it’s ended up at a point where the young man is threatening the father with the broken neck of a bottle. I didn’t think that was going to happen, and I can’t see a way out of it without sending the father to the hospital, which is really going to derail the plot, because it’s going to require a police report, possibly a trial, and a whole lot of nonsense that isn’t relevant to the story. I just needed them to have a fight – the bottle was never supposed to be part of the scene, but I’ll be damned if the kid didn’t just up and snatch it.

Anyway, the point is that I find writing dialogue difficult, but perhaps not for the reason most people do. I don’t have too much difficulty writing believable dialogue, but rather the opposite: in making it too realistic, I can’t control its direction very well.

For those of you who write, what’s your experience in writing dialogue? Can you manage to convey the points necessary within your control, or do you find that, like me, the characters tend to do what they want?

The Fine Line Between Socially Justifiable and Morally Reprehensible

My wife asked me the other day what I thought about the scandal surrounding recently-resigned Florida Secretary of State Michael Ertel, wherein photos of him in blackface, mocking Hurricane Katrina victims, surfaced nearly fifteen years after the fact. To be fair, I hadn’t even heard, but it brought up a (short-lived) debate over what is, and what isn’t, justifiable in the long-term.

During the conversation, she brought up the controversy over Brett Cavanaugh’s appointment to the Supreme Court, and how he was not (successfully) persuaded to resign, despite the surfacing of what was, to many, a far worse crime. Her position was that, in Ertel’s case, despite the offensiveness of his behavior, no one was hurt – something that can’t be said of Cavanaugh. As such, it comes across as painfully ironic that the perpetrator of a lesser crime should suffer more than someone who stands accused of rape.

She pointed out that Ertel’s mockery of terrible suffering was – or at least could have been – nothing more than a poor decision, and not necessarily reflective of his perspective or personality, especially after fifteen years, whereas someone who thinks it’s okay to sexually assault women is, essentially, unredeemable.

It reminded me also of the case against Brock Turner, who was not simply accused of rape, but actually caught in the act itself. A great furore was made in his defense that his own actions were themselves simply a poor decision, and that a single mistake as a youth shouldn’t jeopardize an entire career, life, whatever.

I thought it interesting that my wife was willing to give someone mocking tragedy victims in a racially charged manner a second chance, but not someone who made the decision to rape another human being. She’s right, to an extent – far more individual harm was done by Cavanaugh and Turner than by Ertel – but to hinge the argument on the mental capacity for change – and the assumption that a rapist can’t change, but a racist can – is a potentially dangerous proposition.

I don’t normally take much of a stance on these types of societal problems – I feel too far removed, socially and mentally, to make a valid argument – but in this instance, it’s given me pause for thought. To start with, I want to dismiss the argument of ‘legal’ vs. ‘illegal’; laws are arbitrary, and fluctuate with the whims of what present-day society deems acceptable or not. I’m not going to discuss whether racial mockery is okay because it isn’t explicitly against the law; I’d rather discuss this in the context of what is, simply, right or wrong.

All things are driven by human decision; the decision to get up, the decision to go to bed, the decision to wear this shirt or that sweater, and the decision whether to do what’s right or what’s wrong. Of course, in that sense right and wrong are entirely subjective, and mercy to the whims of what’s socially implanted in our minds; we’re taught (as a whole) that rape is wrong, and yet men do it every day.

Why?

Why is that the decision they go with – to have sex with an unconscious girl, or to physically force themselves on someone who is literally fighting back? In the moment before the act, there is a decision – to do, or not to do. Most people, I think, would choose to not do, but there are, quite clearly, some who choose the opposite.

Is there something fundamentally wrong with the mental wiring in those individuals? Is it something that is inherent to their psychology, that no amount of teaching or conditioning can overcome? Is it simply that they were never taught to control their baser urges, and act without thought – and can they be taught to think, instead? Or, simpler still, is that in-the-moment decision to rape, or to wear blackface, the product of poor upbringing and circumstance – a combination that may never replicate itself exactly the same ever again?

This isn’t an easy debate; if Ertel hadn’t had these photos surface, he would still be Secretary of State – and would the fact of his behavior fifteen years ago change his ability to perform his job? Even if he thought such behavior was acceptable in 2005, does that mean he still does? The emergence of evidence doesn’t change the past – only how we view it. Certainly some people who held Ertel in high regard now condemn him – whilst others who never held an opinion one way or the other now feel sympathy.

If Brock Turner hadn’t been caught, would he have a burgeoning career, an academic future, and a happy life? Probably. Again – it doesn’t change the fact of what he did, only how he is perceived. If Turner had raped that girl and left, never to be known, he would have likely gone on to a perfectly normal life – at the expense of hers. Maybe he would have learned that he can get away with rape, and gone on to commit further crimes – or maybe it would have just become a skeleton in his closet.

To add fuel to the fire, the increasing impossibility of remaining private in a world of perpetual social impressions leads to the question of what’s more important: the act, or the act of being caught. Evidence of the past is becoming ever more difficult to erase, but should it be held against us years – sometimes decades – later? Surely, we’ve all done things we regret; does that mean we’re to be judged for life for those things?

I think there a couple of considerations when condemning – or forgiving – a person for their past. The point my wife brought up – of direct harm – is valid, and worth bearing in mind. What level of hurt did a person’s behavior effect upon another human being? Is it fair that a rapist be allowed a normal life, when their victim’s world is utterly shattered?

I also think the influence a person has on society should be taken into consideration when casting judgement on their past. Whilst no one is perfect, people with a wide sphere of influence – celebrities, politicians, lawmakers, etc. – absolutely must be held to a higher standard. It’s utterly deplorable that Brett Cavanaugh was even considered for the Supreme Court after the accusations leveled at him – in some ways, far worse than the lenient sentence levied against Brock Turner. And in equal measure, someone who behaves in a racist manner – be it then or now (for what it’s worth, Ertel was already a supervisor of elections in 2005) – should answer for their transgressions.

With that being said, I don’t believe that anyone – position of influence or not – should be treated differently in light of their crimes, for better or for worse. Cavanaugh and Turner should have been judged equally in the eyes of the law, and if found guilty, punished accordingly. In both cases, I don’t feel that true justice was served. As for Ertel, it’s no argument to say that 2005 was a different time, because racism is racism regardless of era. Context is important, but can’t be everything. Joke in poor taste or not, this is a person who chose a career in which he is in the public eye – and as such, has a duty to society to uphold the values that that same society deems worthy.

If there is a lesson to any of this, I think it might be this: the truth will always come out, and as such, it’s probably best to be true to yourself, and let the chips lie where they fall. I’ve been blogging since 2011, and there are probably things in my 813 posts that, in hindsight, I might’ve rather not written. Yet I can at least say, with some level of integrity, that what I’ve said was my truth, at that time, and as such shouldn’t be hidden or altered. If what I’ve said makes me reprehensible, then at least I know that’s who I am.

At the end of the day, our behaviors are what define us, and our actions over time are where judgement should lie. We all make mistakes, but a person’s true character can be told from two things: the egregiousness and the frequency of their crimes.

Can someone be forgiven for heinousness in their past? Can people truly change? Or does a person, once sinned, lose the right to repentance?

What do you think?