Thoughts on World War III

I have to admit, I didn’t have World War III on the cards for 2022. I think I’m happiest when the world around me goes about its business, leaving me to ponder the future of The Redemption of Erâth in complacency. When COVID-19 hit, it was difficult, of course, but at least I was able to focus on writing (for a while, at least). But when things in the world take place that can’t be ignored, my personal pursuits kind of take a back seat, and anxiety takes over as I now watch Europe plummet into a war like none it’s seen in almost 80 years.

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Controversial Artists: Loving Works by People You Hate

Within the past week, several serious allegations of abuse have come out surrounding the ever-so-popular artist your mom loves to hate, Marilyn Manson. Initially starting with Evan Rachel Wood, who came out stating that the shock-rock artist groomed her as a teenager and mentally abused her for years, more and more women who’ve had relationships with Brian Warner have piled on the allegations of sexual misconduct, abuse and misogyny. Within days, Marilyn Manson was dropped from his record label, his manager, and legions of fans, it seems, have overnight turned on him.

I’m not here to debate whether the allegations against the musician are true or not; it seems to be unlikely that so many people would care enough about ‘taking him down’ to falsify claims of misconduct and abuse. Like with Harvey Weinstein, it’s far more likely that one person with the courage to speak up emboldened other women – women who had felt pressure to remain silent for years – to finally tell their own truth. Perhaps Manson has been a terrible person for decades, and people willfully turned a blind eye; perhaps the power that comes with being a household name corrupted him to the point where he felt he could get away with whatever he wanted. Either way, it’s important that the victims of abuse – whether at the hands of powerful people or not – are able to come forward and voice their truths.

What’s fascinating to me about this most recent sensation is not that Marilyn Manson is capable of abusing women or power – I have no doubt he is – but how quickly the masses turned against him. In all the media frenzy I’ve seen regarding the situation, the closest to a counterargument I’ve seen was from Dita Von Teese, who simply said it didn’t align with her experience with Marilyn Manson, although she did eventually leave him because of his behavior and infidelity. Rather, everyone who had supported him throughout his career turned their backs on him in a heartbeat – faster, even, than if they had been completely ignorant of his abusive behavior. This, to me, is perhaps more telling than even the allegations themselves.

It reminds me of what happened with a slightly lesser-known band, Iced Earth, in the wake of the United States Capitol riots earlier this year. Photos of their guitarist, Jon Schaffer, actively involved in the violence surfaced only days after the riots took place, and within days, their label dropped them, the representation was lost, and Schaffer himself is, by all accounts, now arrested and awaiting trial. Although this is not related to sexual abuse as with Marilyn Manson – and there is less evidence that Schaffer was prone to violence prior to the riots themselves – the dropping of the artist like a hot potato is a theme that is starting to become a repeating pattern.

The question this poses for me is this: when an artist, band, producer, or celebrity of any kind ‘goes down’, and unsavory truths come to light about these people, where does that leave their legacy and their body of work? Can their music, their books, or their films still be enjoyed, despite what we now know about them as people? And while the answer might at first seem to be a simple ‘yes’, it doesn’t change the fact that new information can change our perception of old art.

For example, every time I watch The Lord of the Rings – often praised on this blog as one of the best series of films ever made – I’m reminded in the credits that Harvey Weinstein was their executive producer, and enormously influential in getting the films made. To an extent, I owe an abusive, manipulative sexual predator a debt of gratitude for helping bringing to life my favorite movies of all time. Does that somehow taint the enjoyment I get from simply watching the movies, removed from the fact that at the time, Weinstein’s behavior was either unknown, or at least a well-kept secret?

Moving forward, I really enjoy Marilyn Manson’s music. His album Mechanical Animals is a huge part of my youth, and his songs and lyrics spoke to me deeply as a troubled teen. When I listen to his music now, I can’t help but think that it was made by a sexually abusive creep. How can I still listen to his work, knowing now what I do about the man as a person?

Or what about Iced Earth – another band whose music I enjoy? Do I still listen to their releases, despite knowing that their main songwriter is in jail for inciting violence against the literal government of the United States? That he’s a right-wing nut job who would probably just as soon shoot me as look at me?

The paradox here is that art is created by humans – flawed, imperfect, and sometimes downright despicable – but the art itself, removed from the context of the artist, can often be enjoyed regardless of the creator’s original intentions, meanings, or personal beliefs and behaviors. After all, even Mozart has been thought to be a sexual predator and womanizer, but it doesn’t change the fact that, 200 years later, we still enjoy his music as some of the best to have ever been written.

Beyond that, what of financial support? With streaming platforms, every time I listen to one of Marilyn Manson’s songs, he gets money. Not much, but added up over all the fans he has around the world, and it still means that I’m providing a living to someone who I now know to be a fiend. It feels wrong to continue to support someone like that, but at the same time, it doesn’t change the fact that his music means something to me, both from a lyrical and nostalgic perspective. Do I simply cut off an entire part of my life, simply because I don’t agree with an artist’s behavior?

I don’t know if there’s an easy answer to be found here; from Marilyn Manson to Michael Jackson, Bill Clinton to Bill Cosby, there countless examples of celebrities who have done unspeakable, immoral, or even illegal things. I think that, in most cases, most of these people were not inherently bad people to begin with, but I recognize that power corrupts; and while this isn’t an excuse to their behavior, it at least brings into consideration that what these people created and did for the greater good should still be taken into consideration, despite their aberrant, destructive and manipulative behavior.

Marilyn Manson may never create another record after this. If he did, I don’t know if I would want to listen to it. How could I in good faith listen to the words and music of someone who can do such horrible things to other people? But at the same time, I don’t want to stop listening to his existing body of work, because before I knew about his abhorrent behavior, it meant something important to me, and I know it meant something important to millions of others, as well.

I’d be curious to know what you think about this. When unsavory information comes to light about someone you once revered, does it change your perspective on what they already did? Are you still able to enjoy their body of work? Does the new information taint how you perceive not just the artist, but their creations? What are your thoughts?

Sponsored Content

It used to be that if you wanted to know something, you searched for it. Algorithms would determine the best results to show you, based on your query, you’d click on them, find out what you wanted, and the world was a happy place.

Then the algorithms improved. They started being able to guess what you were going to search based on your history, a few words, a cross-comparison with others’ search terms. At first it seemed helpful, because you found you could find things you wanted faster and easier.

But then, people began to be able to pay for their results to show up first. The obvious ones, of course, were labeled as ‘Ads’, but the sneaky ones passed themselves off as information, when in fact they were pushing an agenda, political or otherwise. South Park once did an entire season on this.

Of course, this was all contained within the realm of internet searches. So long as you didn’t search for something, it was unlikely that sponsored content would come your way, and of course if you got lots of porn spam, we all knew why. But then, the smart phone came out. Devices with cameras and microphones that started to listen continuously, waiting for “Hey Siri” or “Alexa”, or whatever other smart assistant you use.

And then, the true genius of the ad came into play. Under the guise of privacy, when an app – say, Facebook – requests access to your microphone, it’s a yes/no decision. If you want to use Facebook to live stream, record little videos, or communicate with people, you have to choose ‘yes’.

But there’s a more sinister side to this. Granting Facebook access to the microphone grants it access at all times – whether you’re using the app or not. And whilst Facebook has gone on record as stating that they don’t use the microphone to inform advertising, it’s entirely possible their hordes of advertisers are not so scrupulous.

I used to not believe this, until I noticed that certain items would show up in my feed, just minutes after discussing them in person with a friend or family member. It’s happened too frequently, and too specifically, to be a coincidence (me thinks).

I doubt that any information gathered via call logs or microphones will be used for malicious intent, and certainly would be inadmissible in the context of crime investigation, but it does get a little scary to think – what if something I say in confidence ends up determining what I see online?

The wider-reaching consequence of this, more likely, is that it supports confirmation bias – the idea that we only seek out information that agrees with our world-view in the first place. The more we talk about things we believe in, the more of that will be shown to us, reinforcing our belief – whether or not it’s misplaced.

And that’s a dangerous thing.